Jung on creation and imperfection

There was scarcely any sound save the melancholy cry of a bird of prey. This was the stillness of the eternal beginning, the world as it had always been, in the state of non-being; for until then no one had been present to know that it was this world. I walked away from my companions until I had put them out of sight, and savoured the feeling of being entirely alone. There I was now, the first human being to recognize that this was the world, but who did not know that in this moment he had first really created it.

“There the cosmic meaning of consciousness became overwhelmingly clear to me: ‘What nature leaves imperfect, the art perfects,’ say the alchemists. Man, I, in an invisible act of creation put the stamp of perfection on the world by giving it objective existence… Now I knew what it was, and knew even more: that man is indispensable for the completion of creation; that, in fact, he himself is the second creator of the world, who alone has given the world its objective existence – without which, unheard, unseen, silently eating, giving birth, dying, heads nodding through hundreds of millions of years, it would have gone on in the profoundest night of non-being down to its unknown end. Human consciousness created objective existence and meaning, and man found his indispensable place in the great process of being.

C. G. Jung, recalling a visit to the Athai Plains in East Africa in 1925 in his autobiography Memories, Dreams, Reflections